| Finally, on the issue of Section 3(a) inclusions into the Act, |
| the Drafting Committees discussed whether it should cover the |
| many cultural and religious practices that are similar to |
| mediation and that use a person similar to the mediator, as |
| defined in this Act. On the one hand, many of these cultural |
| and religious practices, like more traditional mediation, |
| streamline and resolve conflicts, while solving problems and |
| restoring relationships. Some examples of these practices are |
| Ho'oponopono, circle ceremonies, family conferencing, and |
| pastoral or marital counseling. These cultural and religious |
| practices bring richness to the quality of life and contribute |
| to traditional mediation. On the other hand, there are |
| instances in which the application of the Act to these |
| practices would be disruptive of the practices and therefore |
| undesirable. On balance, furthering the principle of self- |
| determination, the Drafting Committees decided that those |
| involved should make the choice to be covered by the Act in |
| those instances in which other definitional requirements of |
| Section 2 are met by entering into an agreement to mediate |
| reflected by a record or securing a court or agency referral |
| pursuant to Section 3(a)(1). At the same time, these persons |
| could opt out the Act's coverage by not using this triggering |
| mechanism. This leaves a great deal of leeway, appropriately, |
| with those involved in the practices. |